The Tapestry of Sandal Bar: Cultural Evolution and Literary Contributions of Nankana Sahib
DOI:
https://doi.org/10.70670/sra.v3i4.2516Keywords:
Nankana Sahib, Literary and Cultural Activities, Sandal Bar Punjabi Language and LiteratureAbstract
This paper explores the rich socio-cultural and literary landscape of Nankana Sahib, tracing its historical evolution, communal traditions, and literary contributions. Historically known as "char terath," the region hosted diverse multi-faith festivals before transitioning into a central hub for Sikh cultural melas—such as Janamasthan, Besakhi, and Shaheedi—which fostered religious harmony, local arts, and regional economy. Concurrently, Nankana Sahib served as a cradle for prominent literary figures, including Baba Guru Nanak, Noori Kamboka, Sheikh Nankanvi, Raja Rasalo, Hanif Ramay, Prem Warburtoni, Younas Hasrat, and Rai Mohammad Khan Nasir. Through poetry, art, and activism, these individuals championed Punjabi language rights and reflected societal realities. The paper also examines the pivotal role of literary organizations—most notably Bazm-e-Tanveer-e-Adab—in nurturing regional discourse and preserving cultural identity through periods of post-partition displacement and social transformation.
References
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Raja Rasaloo, La Preet Aajhi Mohammad (Pakistan Punjabi Adabi Board, 2008), 16-19.
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- Interviewed with Master Bashir Jahangir who is ninety years old retired school techer, Purana Nankana, Nankana Sahib,10 May, 2017.
Ibid.
Ibid.
- Translation by Mushtaq Soofi,
“Dhann so kaagad,
kalam dhann, dhann bhanda,
dhann mass/ Dhann likhari Nanaka,
jin naam likhaya sach”.
.Nazaar Hussain, ‘Noori Kambo Ka De Dholeyan Di Tadween Te Weirwa’,M.Phil Thesis,Department of Pnjabi, Oriental College,University of the Punjab,2015.
.Sheikh Nankanvi, Bark e Tapan, (Nankana Sahib: Bazm e Tanveer e Adab,1988),14-20.
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. Rabia Al-Ruba, “Tuqeet-e- Hanif Rammay, Magazine The Ravi, GCU Lahore, 2006,121-125
. Ibid,142,He got love marriage with a fellow student named Shaheen soon after completion of his studies, so he broke the tradition of arranged and elaborate marriages
.He was Rai Bahadur Lala Sundar Das Chopra’s close relative. He migrated from Gujrat to Warburton with Rai Bahadur Lala Sundar Das Chopra.He was owner of many houses which were surrounded around his big general store at main bazaar of Warburton and had also 120 squares of land at “ Char Chak Rasala” .
. Raja Rasalo,27-28,35-36.
. Prof. Mohammad Younas Hasrat No.,Midra’b Magazine, Govt. Guru Nanak Postgraduate College, Nankana Sahib,(Lahore: Izhar Sons,2014).
.-Daily Newspaper Dawn,24-06-2016.
.He was born at Kot Rai Ameer Ali,tehsil Nankana Sahib, on January 1,1957.He received his early education from Atchison College Lahore. He left his study in the mid way there and went back to his village because early marriage.He got married at the age of just 16 years old when he studied in 9th class at Govt. Guru Nanak High School Nankana Sahib.He passed his matriculation examination after his marriage. He passed his intermediate examination in 1987 after thirteen years of his matriculation.
.Mushtaq Soofi, “Rai Nasir :poet from the sacred land of the Guru’’, Dawn, 24 June,2016.
. Sheikh Nankanvi, Bark e Tapaan, (Nankana Sahib: Bazm e Tanveer e Adab,1988),12-14.
.Ibid.
.Ibid.
.Ibid.14-20.
Interviewed with Mirza Ashfaque Baig,time, Railway Road Nankana Sahib,7-07-2017.
. Muhammad Akram Shahid,89.
. Raja Rasalo,La Preet Ajahi Muhammad,(Lahore:Pakistan Punjabi Adabi Board,2008).
.Ibid.
.Ibid.
.Ibid.
