Constructing Arya Identity: Making of Modern Hindu Public Culture in Colonial Lahore
DOI:
https://doi.org/10.70670/sra.v2i2.2438Keywords:
Lahore, Arya Samaj, Dayanad Saraswati, Colonial Punjab, Swadeshi Movement, Proselytizing, CommunalismAbstract
The establishment of the Dayanand Anglo-Vedic (DAV) College in Lahore in 1886 marked a decisive stage in the institutional development of the Arya Samaj in colonial Punjab. Conceived as an educational institution that combined modern Western learning with Vedic religious principles, the college became a major centre for the production of a new Hindu educated elite and for the dissemination of Arya Samaj ideology. This article examines the historical circumstances that led to the founding of DAV College and analyses its changing role between 1886 and 1947. It argues that the college served not merely as an educational institution but also as an intellectual and organizational hub that fostered religious reform, community consolidation, and political consciousness among urban Hindus in Punjab. Drawing upon institutional records, contemporary newspapers, government reports, and Arya Samaj literature, the study traces how DAV College contributed to the construction of a distinct Hindu public identity while simultaneously responding to the educational and political opportunities created by British colonial rule. It further explores the relationship between the college and emerging nationalist politics, demonstrating that its influence evolved alongside changing political circumstances. By the 1920s and 1930s, as new political organizations and mass movements increasingly dominated public life, the institution's centrality gradually declined, reflecting a broader shift from educational reform to organized political mobilization. Rather than treating DAV College solely as an educational establishment, this article situates it within the wider history of colonial knowledge, religious reform, and communal politics. It argues that the college played a pivotal role in shaping Hindu intellectual life in Punjab and left a lasting imprint on the social and political landscape of late colonial India.
References
Akhbar-i-Am, Lahore, 5 December, 1890, Selections, PNNR.
He is not required to believe in the articles in the philosophical tenets, theories and doctrines propounded by Dayaand in his works. Nor is he asked to acknowledge the Bhashya (commentary) of Swami Dayanand on the Vedas as true and free from mistakes, and to accept him as an infallible guide. They were bound to act according to the ten Niyams only. shiv 20
Akhbar-i-Am, Lahore, 5 December, 1890, Selections, PNNR.
Ibbetson headed the Punjab census of 1881. shiv 98
Kumar, Shiv Gupta, Arya Samaj and the Raj. (1875-1920)(Delhi:Gitanjali Publishing House, 1991),15.
Ibid.,31,32.
Ibid.
The resources of the Arya Samajists were taxed to the utmost for the needs of the proposed institution. Daily Milap, Lahore,24th October 1939 DAV College Golden Jubilee Issue.
Daily Milap, Lahore,24th October 1939 DAV College Golden Jubilee Issue.
Ibid
Shiv. 107.
The Dharam Jiwan (Lahore), of 11 November 1890,
The Aflah-i-Punjab (Lahore), of the 11th December 1888.
The Koh-i-Nur (Lahore), of the 19th February 1889,.
Daily Milap, Lahore,24th October 1939 DAV College Golden Jubliee Issue.
Ibid.
R. B. Lai Chand was born in 1852. He was educated at Government College, Lahore, and received his Master’s degree in 1876. As a student, R. B. Lai Chand won rare distinction and secured the coveted honor of being a Fuller’s Exhibitioner of the Punjab University. In 1877 he joined the legal profession. He started practice at Allahabad but returned to Lahore a few years later. He became one of the first members of the Arya Smaj and until Swami Dayananda’s death in 1884, when he formulated, a scheme for. Founding the Dayananda Anglo-Vedic College, he was little known. He became its first President and remained in that capacity for twenty years. .. Self Abnegation In Politics by Chand Lal R.b,Publication date 1938 Lahore Central Hindu Yuvak Sabha
Daily Milap,Lahore,24th October 1939 DAV College Golden Jubliee Issue
Shiv 34
Ibid.
The framers of the constitution of the Dayanand Anglo Vedic Trust and Management Society—R. B. L. Lai Chand,
M. A.LL.B., Advocate, Lahore, and Lala Sain Dass, President, Arya Samaj, Lahore, primarily decided that any Arya Samajist paying Rs 100 was to be entitled to become the member of the D. A. V. College Society, any Arya Samaj collecting R s 1,000 can select its representative on the Managing Committee, the 4 executive council of the Society. Under the guidance and with the untiring industry of R. B. Lai Chand, the D. AV. College grew up into an unrivalled national educational center for the Hindus.-self-abnegation….
The people who made Dayanand Angle College were from middle class. Daily Milap,Lahore,24th October 1939 DAV College Golden Jubliee Issue
What I owe to DAV College by Dr. Sir Gokul Chand Narang, Daily Milap,Lahore,24th October 1939 DAV College Golden Jubilee Issue
Lajpat Rai, Arya Samaj Longmans(London:Green & Co.), xi.
Kumar, Shiv Gupta, Arya Samaj and the Raj. (1875-1920)(Delhi:Gitanjali Publishing House, 1991),33.
Ibid.
Ibid.
Out of the funded capital of Rs. 10 lakhs, only Rs 546,622 are available for the use of the different departments. The rest represents endowments for giving prizes and scholarships to the students in various institutions.Ibid.
Ibid.
Lajpat Rai,182.
Ibid.
Kumar, Shiv Gupta, Arya Samaj and the Raj. (1875-1920)(Delhi:Gitanjali Publsihing House, 1991)
In 1921 it started an independent High School completely free from the Education Department and unhindered by the requirements of the University. However that scheme could not met with expected successes and was converted into an Industrial School. It was then decided to prepare its students for various University examinations in Sanskrit, turning out scholars of Sanskrit breed in an Arya Samajic atmosphere.
Shiv 11
